the meeting with the countryman from Gannes and the subsequent very successful missions; the encounter with the poor invalid at Châtillon and the formation of the first Confraternity of Charity; to which one could add: the encounter with the Protestant from Marchais who threw it in his face that the Catholic church cannot be led by the Holy Spirit since in it the poor are abandoned; and then a year later the conversion of this same Protestant when he sees in the course of a mission that the poor are evangelized. Thus at Niolo in Corsica, Etienne Blatiron writes: We found almost no other traces of the faith except that they said they had been baptised; and there were a few churches, but badly kept. In spite of a period of separation from his milieu, as we shall see, he maintained his awareness of belonging to these needy small farmers, having been immersed among them during the 14 years spent in Pouy. Has the word of God helped me to understand them more deeply? 2). LEARNING TO SERVE VINCENTIANS A Formation Network on St. Vincent de Paul, St. Louise de Marillac and the Vincentian Charism and Works in the world, yesterday, today and tomorrow. Let’s cite just one example from among the worst, taken from the account of a mission at Niolo in Corsica: vengeance was so rife that no sooner had children learned to walk and to talk than they were taught how to seek vengeance at the slightest offence. It is because we believe that in actualising the Vincentian charism of evangelisation and service of today’s most abandoned people the parish mission can contribute effectively and in a concrete way to the new evangelisation which our world needs. After a few years of study he was ordained a priest at the age of 19 while continuing his theological studies at the University of Toulouse. Soldiers do as they please; the people are exposed not only to their thefts and pillaging, but also to murder and all kinds of torture. What are my key texts? This “inside” view of the poor was to characterise him right to the end of his life, in spite of a period of separation. Since the ecclesiastical state was the quickest way for young men from his background to climb the social ladder, they set him out along this way. He would send them into Champagne, Lorraine, Picardy, and the war-striken Paris region. It is good, at the beginning of the Vincentian Month, to plunge back into our roots. As a teenager he felt called to ministry and in 1600 was ordained a priest. That will be my second point. He travelled to Châtillon in order to be free from every constraint so as to preach and administer the sacraments. Francisco Javier Fernández ChentoOctober 19, 2016Missions, Vincentian SpiritualityLeave a Comment, Available at: http://via.library.depaul.edu/vincentiana/vol41/iss4/3. (XI, 32). These words of St. Vincent de Paul characterize this saint who "ran" with every opportunity to provide for the spiritual and material needs of the poor, and indeed, of all the people of his time. This gap between a professed christian faith and a life which contradicted the gospel was a challenge which Saint Vincent and his missioners clearly discerned and to which they would try to bring a solution in the course of missions. St. Vincent de Paul was a 17th century French priest who had an untiring commitment to serving the poor. Thus, meeting with the galley-slaves, the sick in hospital, the abandoned children, the aged, the war-refugees, the Catholics persecuted in Ireland or in the Hebrides, etc. "You should never tread on the heels of Providence; but if Providence opens the way, you should run." Various translations of his work enjoyed wide distribution. Just before preaching, a message was brought to me, he recounts, that there was a poor man who was sick and very badly housed in a wretched barn….. Besides, during all these years, he didn’t try to remedy it, but only to get away from it, he and his family. The result was that the course of his life was changed. He was to admit this later: I’m a farmer’s son who looked after pigs and cows. Faced with this type of problem the missioners would do what the Common Rules states about taking as an objective during the missions to settle differences and lawsuits ( C.R. He, in November 1611, had him appointed parish priest of Clichy, near Paris, where he was to spend 16 months happily in the midst of poor country people (IX,646). The procedures of Saint Vincent for discerning the challenges of his day. The IMMERSION Reentry Program has been designed by the Society of St. Vincent de Paul USA (SVdP) to serve as a continuous improvement national model reentry program focusing on the special needs and challenges of returning citizens – those returning to our communities from incarceration. At the beginning of January he was still hesitant about what direction to give to his life. But this lived experience of poverty nevertheless had not for him been transformed into awareness of a challenge to be met. Let’s pause here a little. And so Saint Vincent would be able to say: Turn the medal and you will see through the light of faith that the Son of God who wished to be poor is represented for us by these poor people….Lord! He was out to seek his fortune, but with little success. The encounter with new forms of poverty would be for him pressing calls to take up the challenge by seeking to provide solutions through his diverse foundations: the Confraternities of Charity, the Congregation of the Mission, and the Daughters of Charity. Corpus dionysiacum can be found in PG, 3, 119-1064. Saint Vincent explains : Now working for the salvation of the poor country people is central to our vocation and all the rest is only accessory; for we would have never got involved in the ordinations, the ecclesiastical seminaries if we hadn’t judged that that was necessary to maintain the people and preserve the fruit brought about by the missions when there are good ecclesiastics, imitating in that the great conquerors who leave garrisons in the places they capture, for fear of losing what they have acquired with such effort (XI, 133). And so we shall stop here. Far removed is it from those who feel no compassion for the afflicted or the suffering poor. Such was, in broad outline, the story of Saint Vincent’s outlook with its stages and its maturing. And he would at the same time feel himself personally challenged, and called to do something which would help. Monday- Friday: 7:15-8:15 a.m. (for morning Mass); 3:45-5:00 p.m. (afternoon confessions). Charity, he said to his Missioners, makes us unable to see the neighbour suffer without suffering with him, to see him weep and not weep with him. St. Vincent de Paul Is a Model of Servant Leadership St. Vincent de Paul for the love of Christ and the poor was a - • visionary innovator, model collaborator, • successful fundraiser, • careful manager • holy mentor And all eyes in the synagogue were fixed on him. This basic experience which enabled him to see the poor from the inside certainly contributed to give to his charity its realism, its sense of the concrete needs of the poor for which practical and effective solutions needed to be found. Often the deplorable state of the clergy ran the risk of compromising the fruit of the missions., since good priests are needed to ensure developmeent after the missioners have gone away. Quite definitely the whole missions consists in that: relationships based on love! And that’s where a new outlook on the world was to develop thanks to contact with the wealthy, an outlook from which he would subsequently know how to draw great profit in his apostolate. It was actually Blessed Frédéric Ozanam, an admirer of the saint, who founded the Society of St. Vincent de Paul in 1833, in his honor. At least while giving a mission one is in the church protected from the weather, the heat of the sun and from the rain, to which these poor people are exposed… ! I shall take principally the example of interpersonal relations. I tell you solemnly, in so far as you did this to one of the least of these brothers of mine , you did it to me. 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